Outline Of The Sacred Canopy

Brief Summary of Bergers Secularization Argument from The divine Canopy Egypt and Mesopotamia (early cosmopolitan societies) divine Cosmos (( mundane nomos Israelite, Jewish key out through the Old Testament transc suppressentalization the Sacred force as a single perfection international the human realm, the 1st disenchantment of the world, the opening of human discontinuity with the end of Creation; all that is not wrested from Chaos, but created out of nothing. historization graven image now acts through history, in a covenantal relationship with his pick out People; the world is now an historical place, eon becomes analog (and no longer cyclical thus the prospect of the end of time) with God acting through historical events (the fervent bush), individual persons (Moses), as an historical actor (Yahweh). rationalization of mor al philosophy Commandments of a livelihood God, revelation of the law which demands, even compels amity (The Ten Commandments, the Talmud and the Torah). premature Christianity (especially as institutionalized in Catholicism, twain Roman & Eastern) reintroduction of mystery, miracle, and phantasy through elaborate rites and rituals resulting in the re-enchantment, re-mystification of the world. incarnationism (God becomes embodied in his unaccompanied living son Jesus Christ). iconic angels, and saints as interveners and mediators. Mary, niggle of Jesus, as co-redeemer (Mariology). Jesus as discriminate of the Trinity (an renunciation from true monotheism). ethical rationalization in general was arrested and contained/contrainted within cloistered golf-clubs. natural law, in effect, re-naturalized moral philosophy (i.e., rules of co nduct which are prescribed to ! man by the causation in the constitution of the nature with which He has endowed us....If you indirect request to get a full essay, order it on our website: BestEssayCheap.com

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